I GODS COVENANT LOVE LIGHT DIVINE DIVINE LIGHT LOVE LOVE THAT RAINBOW THAT RAINBOW THAT LOVE
THE ENGLISH LANGUAGE TRANSMUTED INTO NUMBER IS ONE OF THE MAIN CONDUITS THROUGH WHICH APPEAR CLEARER UNDERSTANDING OF THOSE REFRACTED PATTERNS APPARENTLY RANDOM DESCRIBING ENERGIES WHICH INTERMINGLED WITHIN THE GREATER HERE AND NOW OF REALITY ARE CONSIDERED THE LIVING EXPERIENCE
THE SUPERGODS Maurice M Cotterell 1997 Page 55 "So, the clues all point to a numerical
matrix the conclusion of which culminates in 9 9 9 9 9. Taking 9
each of the Maya cycles
and also 9 of the 260-day Maya
years we arrive at the message of the Temple of Inscriptions: 1,366,560.
THE BIBLE CODE Michael Drosnin 1997 CHAPTER FOUR THE SEALED BOOK Page 149 "Isaac Newton's search for the Bible code was revealed by the great economist John Maynard Keynes in Essays and Sketches in Biography (Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S. Westfall, in The Life of Isaac Newton (Cambridge University Press, 1993), p. 125, also quoted Newton's theological note- books, and stated that the physicist 'believed that the essence of the Bible was the prophecy of human history.' See also, Westfall's Never at Rest: A Biography of Isaac Newton (Cambridge University Press, 1980), pp.346ff. I first saw the report of the Rips and Witztum experiment in the original draft they submitted for peer review, and the abstract quoted is from that draft. The paper was ultimately published in an American math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp. 429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal editor, Robert Kass, before the article was published. His editorial note is quoted from the pre-print he read to me. It was later published in Statistical Science, p. 306. The full Rips- Witztum paper is reprinted in the Appendix of this book. The results Rips and Witztum reported in Statistical Science were that the names had matched the dates against odds of four in a million, but in a series of later experiments the actual odds were found to be one in ten million. The original results were derived by taking the set of 32 names and 64 dates and jumbling them in a million different combinations, so that only one was a completely correct pairing. Rips and Witztum then did a computer run to see which of the million examples got a better result - where the information came together most clearly in the Bible. 'In four cases the random pairing won,' explained Rips. 'The correct pairing won 999,995 times.' But in a second experiment where all the correct matches of names and dates were eliminated from the jumbled pairings, and the only correct information appeared in the completely accurate list, and 10 million permutations were checked, the results were one in 10 million. 'None of the random pairings came out higher,' said Rips. 'The results were 0 vs. 9,999,999, or one in 10 million.'..."
THE FAR YONDER SCRIBE WRIT THE WORDS ATUM-RA - RA- ATUM AS NUMBER 1 2 3 4 - 9 1 - 9 1 - 1 2 3 4
ATOM ATUM ATEN A TOMB
ORACLE 5+4 2+7 9
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1 999 Page 193 " The centre of Solomon's courtyard contained a perfect cube, the 'holy of holies', the solid gold 'Oracle' encrusted in jewels. The inner / Page 194 / temple was a marvel of courtyards and balconies, adorned with 1,453 magnificently sculpted Parisian-marble columns, 2,906 decorated pilasters and statues of stone and metal. The buildings and courtyards could hold an estimated gathering of 300,000. Anderson's Constitutions of the Freemasons (1723) comments: . . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the work according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600..." "...According to the Biblical account, Chiram returned home following completion of the temple, although according to A. E. Waite (New Encyclopaedia of Freemasonry); The legend of the Master Builder is the greatest allegory of Masonry. It happens that this figurative story is grounded on the fact of a personality mentioned in Holy Scripture, but this historical background is of the accident and not of the essence; the significance is in the allegory and not in any point of history which may lie behind it." JUST SIX NUMBERS Martin Rees 1 999 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
HARMONIC 288 Bruce Cathie 1977 "(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal." Page 95 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches." "A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..." 153 x 12 = 1836 1 x 8 x 3 x 6 = 144
HARMONIC 288 Bruce Cathie 1977 "(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."
HARMONIC 288 Bruce Cathie 1977 Page 95 A considerable amount of time was required to calculate a satisfactory value for the length of the Gallery. I eventually found that the amount of hollowing-in at the base provided the ,clue. If 57.6 (the amount in inches by which the base is inset) is divided by pi or 3.1415927, the resulting value is 18.334649. The harmonic equivalent of 1833.46 when applied to Gallery length would ensure that the wave-forms set up in the cavity were finely tuned to light frequencies.
PARALLEL UNIVERSE Adi-Kent Thomas Jeffrey 1977 IS TIME THE TUNNEL FROM HERE TO THERE? Page 90 "One of the most repeated suggestions heard from sci-entists puzzling over the parallel Universe idea is that it is another dimension of time. Can there be a time other than that which we know and govern our lives by?..." Page 91 "The old Newtonian concept
of a Universe of three-dimensional space completely independent of time
crumbled before Einstein's Theory of Rela-tivity in the early years
of this century. Physics now recognizes a Universe in which space -and
time are indissolubly linked. None of us on Earth.
ME BY ANONYMOUS 1977 Authors Preface Page viii "And I want the lovers to know, all over again, that at such times a man is never more a man, a woman never more a woman, and that they are joined into a meaning infinitely greater than the sum of their parts, for their coupling is an equation of love. Why do we debase these lovely words? Because
we are ashamed of their true emotional meaning, we are afraid to open
our souls and our bodies, as these words demand that they be opened.
Love is an open- ness. But for now, dear readers in your millions, that's all there
is: five novels, each complete within itself and yet each forming a
part of a linked whole for those perceptive enough, open enough, to
divine the linkages; and it is my fondest hope that they will live forever,
as, I believe, they deserve
to live, in the minds and thoughts and feelings of new readers, and
of old readers returning to confirm and resavor an old de- light. And so, fondly, and sadly, Anonymous
bids you / Page x / farewell. But he / she leaves behind this legacy,
five novels, each written in "the earthy language of love
. . . the best and truest tongue in the
world..." "Her. Him Us You
I" "ME"
AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA
REMEMBERING OSIRIS Tom Hare 1 999 Page185 /6 THREE, TWO, ONE, ZERO O noble ones
in the presence of Lord Atum, When his million
ka were there, protection for his retinue, And I am under the protection of the command of the
Sole Lord,
"O noble ones in the presence of Lord Atum, Here am I, come before you," "O noble ones in the presence of Lord 1234, Here am 9, come before 7,"
ATUM-RA - RA- ATUM 1 2 3 4 - 9 1 - 9 1 - 1 2 3 4 Page185 /6 Chapter 4 THREE, TWO, ONE, ZERO "O
noble ones in the presence of Lord 1234, When
his million ka were there, protection for his retinue, And
9 am under the protection of the command of the Sole Lord,
|
6 |
PUREST |
99 |
27 |
9 |
6 |
DIVINE |
63 |
36 |
9 |
4 |
LOVE |
54 |
18 |
9 |
16 |
First total | 216 |
81 |
27 |
1+6 |
Add to Reduce | 8+1 |
2+7 |
|
7 |
Final Total | 9 |
9 |
9 |
A
PURE RIVER OF WATER OF LIFE
CLEAR AS CRYSTAL
1 |
A |
1 |
1 |
1 |
4 |
PURE |
60 |
24 |
6 |
5 |
RIVER |
72 |
36 |
9 |
2 |
OF |
21 |
12 |
3 |
7 |
WATER |
67 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
4 |
LIFE |
32 |
23 |
5 |
5 |
CLEAR |
39 |
21 |
3 |
2 |
AS |
21 |
10 |
1 |
7 |
CRYSTAL |
98 |
26 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
THOUGHT |
99 |
36 |
9 |
8 |
CRYSTALS |
117 |
27 |
9 |
- |
RIVER |
- |
- |
- |
- |
R |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
VE |
27 |
9 |
9 |
- |
R |
18 |
9 |
9 |
5 |
RIVER |
72 |
36 |
36 |
- |
Add to Reduce |
7+2 |
3+6 |
3+6 |
5 |
Reduce to deduce |
9 |
9 |
9 |
- |
RIVER |
- |
- |
- |
- |
RI |
27 |
18 |
9 |
- |
VE |
27 |
9 |
9 |
- |
R |
18 |
9 |
9 |
5 |
RIVER |
72 |
36 |
36 |
Add to Reduce |
7+2 |
3+6 |
3+6 |
|
5 |
Reduce to deduce |
9 |
9 |
9 |
THAT GOD THAT
THE
HEAZINSHE
THAT
ISISIS
FOR HE READ SHE FOR SHE READ HE
FOR
THEE
READ ME FOR ME READ
THEE
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA
THE
HOLY BIBLE
Scofield References
P
999
Chapter 5. A.D.31.
THE
SERMON
ON THE MOUNT
THE
BEATITUDES
"AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him:
2. And he opened his mouth, and taught them. saying,
3. Blessed are the poor in spirit: for their's is the kingdom of heaven.
4. Blessed are they that mourn: for they shall be comforted. .
5. Blessed are the meek: for they shall inherit the earth.
6. Blessed are they which do hunger and thirst after righteousness:for they shall be filled.
7. Blessed are the merciful: for they shall obtain mercy.
8. Blessed are the pure in heart: for they shall see God.
9. Blessed are the peacemakers: for they shall be called the children of God.
10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven.
11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14. Ye are the light of the world. A city that is set on an hill cannot be hid.
15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house.
16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven.
17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee;
24. Leave there thy gift before the altar, and go thy way; first be rec / Page 1001 /onciled with to thy brother, and then come and offer thy gift.
25. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell.
30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31. It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32. But I say unto you, That whosoever shall put away his wife, saving. for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34. But say unto you, Swear not at all; neither by heaven; for it is God's throne:
35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42. Give to him that asketh thee and from him that would borrow thee turn not thou away.
43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? .
48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "
THE
SERMON ON THE MOUNT
P
999
THE
BE
ATTITUDES
BLESSED x 9 9 x BLESSED
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
||
7 |
BLESS | E |
D |
|||||
5 |
4 |
+ |
= |
9 |
NINE |
9 |
BLESSED
V
3 4 5 6 7 8 9 10 11
3 + 4 + 5 + 6 + 7 + 8 + 9 + 10 + 11
63
6+3
9
BLESSED = 66 66 = BLESSED
BLESSED = 21 21 = BLESSED
BLESSED = 3 3 = BLESSED
9 x 3 = 27 27 = 3 x 9
3 |
THE |
33 |
15 |
6 |
7 |
RA-IN-BOW |
82 |
37 |
1 |
5 |
LIGHT |
56 |
29 |
2 |
15 |
First Total |
171 |
81 |
9 |
1+5 |
Add to Reduce |
1+7+1 |
8+1 |
- |
6 |
Final Total |
9 |
9 |
9 |
THE
RA-IN-BOW LIGHT |
3 |
RED |
27 |
18 |
9 |
6 |
ORANGE |
60 |
33 |
6 |
6 |
YELLOW |
92 |
29 |
2 |
5 |
GREEN |
49 |
31 |
4 |
4 |
BLUE |
40 |
13 |
4 |
6 |
INDIGO
|
58 |
40 |
4 |
6 |
VIOLET |
83 |
29 |
2 |
36 |
First Total | 409 |
193 |
31 |
3+6 | Add to Reduce | 4+0+9 |
1+9+3 |
3+1 |
9 |
Second Total |
13 |
13 |
4 |
8 |
THIRTEEN | 99 |
NINE |
NINE |
RED ORANGE YELLOW GREEN BLUE INDIGO VIOLET
7 |
R |
O |
Y |
G |
B |
I |
V |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
18 |
15 |
25 |
7 |
2 |
9 |
22 |
+ |
= |
98 |
9+8 |
17 |
1+7 | 8 |
EIGHT |
8 |
- |
1+8 |
1+5 |
2+5 |
- |
- |
- |
2+2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
6 |
7 |
7 |
2 |
9 |
4 |
+ |
= |
44 |
4+4 |
8 |
- | 8 |
EIGHT |
8 |
7 |
R |
O |
Y |
G |
B |
I |
V |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
LIGHT |
56 |
29 |
2 |
4 |
HEAT |
34 |
16 |
7 |
9 |
LIGHT HEAT |
90 |
45 |
9 |
- |
- |
9+0 |
4+5 |
- |
9 |
LIGHT HEAT |
9 |
9 |
9 |
- |
INCANDESCENCE |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
NCA |
18 |
9 |
9 |
- |
ND |
18 |
9 |
9 |
- |
ESC |
27 |
9 |
9 |
- |
ENCE |
27 |
18 |
9 |
13 |
INCANDESCENCE |
99 |
54 |
45 |
Add to Reduce |
9+9 |
5+4 |
4+5 |
|
13 |
INCANDESCENCE |
18 |
9 |
9 |
- |
- |
1+8 |
- |
- |
13 |
INCANDESCENCE |
9 |
9 |
9 |
GODS |
45 |
18 |
9 |
|
LOVE |
54 |
18 |
9 |
|
DIVINE |
63 |
36 |
9 |
|
THOUGHT |
99 |
36 |
9 |
|
1 |
I |
9 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
3 |
THE |
33 |
15 |
6 |
7 |
RA-IN-BOW |
82 |
37 |
1 |
5 |
LIGHT |
56 |
29 |
2 |
15 |
First Total |
171 |
81 |
9 |
- |
Add to Reduce |
1+7+1 |
8+1 |
- |
- |
9 NINE 9 |
9 |
9 |
9 |
8 |
GODS LOVE |
99 |
36 |
9 |
THE
BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE SIBYLLINE BOOKS
Page xxvii
"A strange old woman came once to Tarquinius Superbus king of Rome,with
NINE
books, copies of the following work, which she said were the
ORACLES OF THE SIBYLS
and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as before. Tarquin only laughed at the humour; upon which the old woman left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and com-manded him to give whatever she demanded for the books that re- mained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
LIGHT OF THE RAINBOW COVENANT
I
AM
MIND
MINS DREAMINGMIND MIND MINS DREAMING
I
AM
THE MIND OF A MOUND OF SAND
I
AM
MIND
THE MIND OF A HEAP OF STONES
I
AM
MIND
THE MIND OF A PYRAMID
I
AM
MIND
THE MIND OF A GREAT PYRAMID
I
AM
MIND
THE MIND OF A GOLDEN TIPPED GREAT PYRAMID
I
ME
YOU
EVERYTHING
THAT
ISISISIS
THE
DREAMING MIND OF REALITY
KNOW THAT THAT KNOW
ALL AZ ONE ONE AZ ALL
ANYTHING AND EVERYTHING IS REALITY REALITY IS EVERYTHING AND ANYTHING
AWAKEN
O
NAMUH
HERE ME SAY
THIS
RENDER
SERVICE AND DUTY DUTY AND SERVICE
TO
ALL
AND
LOVEEVOLVEEVOLVELOVELOVEEVOLVEEVOLVELOVE
O
BLESSED
NAMUH
I
AM
MIND
THE
MIND OF YOU AND ME WE ARE MIND
I
AM
GOD THOU ART GOD WE ARE GOD
AWAKEN
O
LOTUS EATER
A
STAR
DESTINY BECKONS
THE GALACTIC CLUB
Intelligent life in outer space?
Ronald N. Bracewell 1974
Page 1 Chapter 1
ARE WE ALONE?
"Growing in size and complexity
Living things, masses of atoms, DNA, protein
Dancing a pattern ever more intricate.
Out of the cradle onto the dry land
Here it is standing
Atoms with consciousness
Matter with curiosity.
Stands at the sea
Wonders at wondering
I
A universe of atoms
An atom in the universe."
Richard P. Feynman
1 |
I | 9 |
9 |
9 |
10 |
MIND MATTER | 117 |
45 |
9 |
18 |
THE GREAT LIBERATION | 189 |
90 |
9 |
15 |
AUM MANI PADME HUM | 153 |
63 |
9 |
13 |
ATOMIC NUMBERS | 153 |
54 |
9 |
13 |
QUANTUM THEORY | 198 |
63 |
9 |
13 |
WAVE MECHANICS | 126 |
54 |
9 |
12 |
WAVE PARTICLE | 135 |
54 |
9 |
11 |
DOUBLE HELIX | 117 |
54 |
9 |
14 |
DOUBTING THOMAS | 168 |
6O |
6 |
THE ELEMENTS OF THE GODDESS
Caitlin Mathews
WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US
BROOKE MEDICINE EAGLE
Page 72
THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO GO TO THE ROOTS OF THE BLOCKAGE AND LITERALY BLAST IT FREE IN THIS THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO IS WILLING TO BE BROKEN INTO PIECES
THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN FIELD OF OPERATION
Page 38
THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST ADJUSTABLE AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE
HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE
54 72 108
G |
R |
E |
A |
T |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
O |
F |
- |
C |
H |
E |
O |
P |
S |
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
15 |
6 |
- |
3 |
8 |
5 |
15 |
16 |
19 |
7 |
9 |
5 |
1 |
2 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
6 |
6 |
- |
3 |
8 |
5 |
6 |
7 |
1 |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
6 |
- |
- |
- |
- |
6 |
- |
- |
7 |
- |
- |
- |
- |
- |
7 |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
G |
R |
E |
A |
T |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
O |
F |
- |
C |
H |
E |
O |
P |
S |
1 |
occurs |
x |
3 |
= |
3 |
- |
- |
3 |
2 |
occurs |
x |
1 |
= |
2 |
- |
- |
2 |
3 |
occurs |
x |
1 |
= |
3 |
- |
- |
3 |
4 |
occurs |
x |
2 |
= |
8 |
- |
- |
8 |
5 |
occurs |
x |
2 |
= |
10 |
1+0 |
= |
1 |
6 |
occurs |
x |
3 |
= |
18 |
1+8 |
= |
9 |
7 |
occurs |
x |
4 |
= |
28 |
2+8 |
= |
10 |
8 |
occurs |
x |
1 |
= |
8 |
- |
- |
8 |
9 |
occurs |
x |
3 |
= |
27 |
2+7 |
- |
9 |
6 |
AUTUMN | 90 |
18 |
9 |
6 |
SPRING | 83 |
38 |
2 |
6 |
SUMMER | 89 |
35 |
8 |
6 |
WINTER | 89 |
35 |
8 |
24 |
First Total | 351 |
126 |
27 |
2+4 |
Add to Reduce | 3+5+1 |
1+2+6 |
2+7 |
6 |
Final Total | 9 |
9 |
9 |
24 |
AUTUMN + WINTER + SPRING + SUMMER | 351 |
126 |
9 |
26 |
NUMERICAL ROOT VALUE OF ENGLISH ALPHABET A TO Z | 351 |
126 |
9 |
10
|
PRECESSION | 123 |
51 |
6 |
2
|
OF | 21 |
12 |
3 |
3
|
THE | 33 |
15 |
6 |
9
|
EQUINOXES | 129 |
48 |
3 |
24
|
First Total | 306 |
126 |
18 |
2+4 |
Add to Reduce | 3+0+6 |
1+2+6 |
1+8 |
6
|
Final Total | 9 |
9 |
9 |
MUSIC OF THE SPHERES
"THE MATERIAL UNIVERSE-FROM ATOM TO QUASAR, SIMPLY EXPLAINED
VOL II THE MICROCOSM: MATTER, ATOMS, WAVES, RADIATION, RELATIVITY"
Guy Murchie1967
T |
H |
E |
- |
M |
U |
S |
I |
C |
- |
O |
F |
- |
T |
H |
E |
- |
S |
P |
H |
E |
R |
E |
S |
20 |
8 |
5 |
- |
13 |
21 |
19 |
9 |
3 |
- |
15 |
6 |
- |
20 |
8 |
5 |
- |
19 |
16 |
8 |
5 |
18 |
5 |
19 |
2 |
8 |
5 |
- |
4 |
3 |
1 |
9 |
3 |
- |
6 |
6 |
- |
2 |
8 |
5 |
- |
1 |
7 |
8 |
5 |
9 |
5 |
1 |
1 |
1 |
1 |
|||||||||||||||||||||
2 |
2 |
||||||||||||||||||||||
3 |
3 |
||||||||||||||||||||||
4 |
|||||||||||||||||||||||
5 |
5 |
5 |
5 |
||||||||||||||||||||
6 |
6 |
||||||||||||||||||||||
7 |
|||||||||||||||||||||||
8 |
8 |
8 |
|||||||||||||||||||||
9 |
9 |
||||||||||||||||||||||
T |
H |
E |
- |
M |
U |
S |
I |
C |
- |
O |
F |
- |
T |
H |
E |
- |
S |
P |
H |
E |
R |
E |
S |
THE MUSIC OF THE SPHERES
1 |
occurs |
x |
3 |
= |
3 |
- |
- |
3 |
2 |
occurs |
x |
2 |
= |
4 |
- |
- |
4 |
3 |
occurs |
x |
2 |
= |
6 |
- |
- |
6 |
4 |
occurs |
x |
1 |
= |
4 |
- |
- |
4 |
5 |
occurs |
x |
4 |
= |
20 |
2+0 |
= |
2 |
6 |
occurs |
x |
2 |
= |
12 |
1+2 |
= |
3 |
7 |
occurs |
x |
1 |
= |
7 |
- |
- |
7 |
8 |
occurs |
x |
3 |
= |
24 |
2+4 |
= |
6 |
9 |
occurs |
x |
2 |
= |
18 |
1+8 |
= |
9 |
45 |
First
Total |
- |
20 |
- |
98 |
- |
- |
44 |
4+5 |
Reduce |
- |
2+0 |
- |
9+8 |
- |
- |
4+4 |
9 |
Second Total |
- |
2 |
- |
17 |
- |
- |
4 |
- |
Reduce |
- |
- |
- |
1+7 |
- |
- |
- |
9 |
Final Total |
- |
2 |
- |
8 |
- |
- |
8 |
1 |
I |
9 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
3 |
YOU |
61 |
16 |
7 |
4 |
GODS |
45 |
18 |
9 |
8 |
CREATORS |
99 |
36 |
9 |
|
SUN |
|
|
|
|
MERCURY |
|
|
|
|
VENUS |
|
|
|
|
EARTH |
|
|
|
|
MOON |
|
|
|
|
MARS |
|
|
|
|
JUPITER |
|
|
|
|
SATURN |
|
|
|
|
URANUS |
|
|
|
|
NEPTUNE |
|
|
|
|
PLUTO |
|
|
|
|
First Total |
|
|
|
|
Add to Reduce |
|
|
|
|
Second Total |
|
|
|
|
Add to Deduce |
|
- |
- |
|
Final Total |
|
|
|
1836 minos the king = 973
3 |
SUN |
|
|
|
5 |
EARTH |
|
|
|
4 |
MOON |
|
|
|
|
First Total |
|
|
|
|
Add to Reduce |
|
|
|
|
Second Total |
|
|
|
- |
Add to deduce |
|
|
|
|
Final Total |
|
|
|
THE BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE
WRITING OF BALASPIS,
BY COMMAND OF
HERMES TRISMEGISTUS,
UNTO THE PRIESTS OF THE GREAT TEMPLE.
Page number (omitted)
PRIESTS OF THEBAIS!
"Servants in the great temple of
HECATOMPYLOS!
Ye who in the sacred city
DIOSPOLIS
have dedicated your lives to the service of the King of the Gods and of men'
HERMES
the interpreter of the will of
OSIRIS
greets you 'It is the will of the Gods, in grand assembly convened, that ye preserve your lives free from stain and pollution.
It is their will that ye continue to instruct the nations, as far as they may be permitted to know.
It is the pleasure of
OSIRIS
sitting on his throne of clouds, and surrounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their
DESTINY
and what matters ye shall find written in the book of books
:-THE WRITTEN ROLL OF MAN'S FATE,
now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, without fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.
OSIRIS
commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the
DIVINER
hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief
PROPHET OR PROPHETESS,
(seated on a stool having three legs;) who shall read and interpret the writing of
HERMES
unto the enquirer, in the face of all the assembled people.
And the
PROPHET OR PROPHETESS
shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this
ROLL OF MAN'S FATE
contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.
'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, be struck down and pinioned to the earth by the piercing and fiery arrows which the great
OSIRIS
in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.
It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout, the earth: also that they be deposited in the tombs of the
KINGS AND OF THE HIGH PRIESTS.
as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulcure, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.
HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO
THE
ORACLE
TO
HERMES
TRISMEGISTUS
a sage as highly revered among them, as
ZOROASTER
was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him
THOTH;
and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."
CHEIRO'S
BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.
" The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"
"IS THERE SOME MEANS OF KNOWING WHEN
THE
MOMENT
HAS COME TO TAKE THE TIDE AT THE FLOOD"
THE GARDEN OF THE GOLDEN FLOWER
THE JOURNEY TO SPIRITUAL FULFILMENT
Longfield Beatty 1939
Where
is the root of the Golden Flower?
In the garden of the Two Trees.
And where does the Bower bloom?
In the Purple Hall of the City of Jade.
Where is this garden?
In the seed water, the moat of the City.
When does the Bower bloom?
At the end of the far journey.
What journey?
From water to fire, earth to gold, serpent
to eagle;
from father to mother, mother to son, son to father.
And the cost of the journey?
The blood of father, mother, and son.
Blood, then, is a password?
No, only the Sphinx can teach the password."
SPHINX |
90 | 36 | 9 |
THE GARDEN OF THE GOLDEN FLOWER
THE JOURNEY TO SPIRITUAL FULFILMENT
Longfield Beatty
1939
Page 285
"Common language derives from
a common source in which is the harmony of all contradictions and the
mean- / Page 286 / ing of all symbols. We have tried to demonstrate some of
the intellectual fruit of such symbols, chiefly in regard to the individual;
but the highest flights of language are fitted for the cosmic
rather than the mystic allegory. The sublimation which from Stone
made Fire, from Water, Wine, from Behemoth, Christ the King, carries
humanity out of the depths of mortality into a " new heaven and a new
earth."
"And he shewed me a river of water of life clear as crystal
'.- proceeding out of the throne of God and of the Lamb. In the midst
of the street of it and on either side of the river was there the Tree
of Life. . . . And the leaves of the Tree were for the healing of nations."
(Rev. xxii, 1-2.)
But why do the nations
require healing and what is the nature of their wound?
"And I stood upon the sand of the sea and saw a beast rise
up out of the sea, having upon his heads the name of blasphemy. . .
. And power was given him over all kindreds, and tongues, and nations.
cc
And all that dwell in the earth shall worship him. . . . And no man
might buy and sell save he had the mark, or the name of the beast or
the number of his name. And his number is 666."
(Rev. xiii).
For the individual
there is a certain "dark night," and for humanity also. The night is
hideous with tempest, earthquake, terrible beasts, and fire. But after
these is heard a voice, there is found a treasure, and the Golden Flower
blooms in the Purple Hall of the City of Jade.
At this time also the Knight of the Quest crosses th glass drawbridge
of the Castle of Souls, and is conducted to the Hall of Roses in which
the Rich King Fisher and / Page287 / his company are
healed by eucharistic magic and the asking of the Question.
All these ideas, however, are included in one, just as the
intricate pantheon of Egypt is implicit in the One
One. For at the end of the night dawns the day" Omega" .
when the Unity itself is known.
" They shall not hurt nor destroy in all my holy
mountain: and the earth shall be full of the glory of the Lord as the
waters cover the sea."
" Then
the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped,
Then shall the lame man leap as an hart,
And the tongue of the dumb sing. . . .
And an highway shall be there, and a way,
And it shall be called the Way of Holiness;
The unclean shall not pass over it ;
But it shall be for those, the wayfaring men. . . ." (Isaiah.)
In that
day man recognises his Father at full stature:
Thou art Ra-Herakhty, the Divine Youth, Heir of Eternity, who begat
himself and brought forth himself, King of this land, ruler of
the Tuat, chief of the districts of the Other World, who came
forth from the water, who emerged from Nun, who reared himself
and made splendid his children."
(Papyrus of Nekht, Brit. Mus., No. 10471.)
There is no longer Father and Son but undivided Unity, so that Man proclaims
not only the identity of his God, but his own identity also:
" I
am the God Atum, I who alone was.
I am the God Re at his first splendour.
I am the great God, self-created, God of Gods,
To whom no other God compares." /Page 288 /
I was yesterday and know to-morrow;
the battle-ground of Gods was made when I spoke. . . .
My impurity is driven. away, and the sin which was in me is overcome.
I go on my way to where I wash my head in the sea of the righteous.
I arrive at this land of the glorified and enter through the splendid
portal.
Thou, who standest before me, stretch out to me thy hands. It is I,
I am become one of thee.
Daily I am together with my Father Atum."
(ERMAN: Aegypten, p. 409.)
Quoted more fully on p. 100.
To this tremendous recognition there is a response:
"And let the Spirit and the Bride say, Come.
And let him that heareth say, Come.
And let him that is athirst come.
And whosoever will, let him take of the waters of life freely."
(Rev.)
THE
PROPHET
Kahil Gibran
Page 83/84/85/86
"But you do not see, nor do you here, and it is well.
The veil that clouds your eyes shall be lifted by the hands that wove it,
And the clay that fills your ears shall be pierced by those fingers that kneaded it.
And you shall see
And you shall hear.
Yet you shall not deplore having known blindness, nor regret having been deaf
For in that day you shall know the hidden purposes in all things,
And you shall bless darkness as you would bless light.
After saying these things he looked about him,
and he saw the pilot of his ship standing by the helm
and gazing now at the full sails and now at the distance.
And he said:
Patient, over patient, is the captain of my ship.
The wind blows, and restless are the sails;
Even the rudder begs direction;
Yet quietly my captain awaits my silence.
And these my mariners, who have heard the
choir of the greater sea,they too have heard me
patiently.
Now they shall wait no longer.
I
am
ready
The stream has reached the sea, and once more
THE GREAT MOTHER
holds her son against her breast.
Fare you well, people of Orphalese.
This day has ended.
It is closing upon us even as the water-lily upon its own tomorrow.
What was given us here we shall keep,
And if it suffices not, then again must we come together and together
stretch our hands unto the giver.
Forget not that I shall come back to you. .
A little while, and my longing shall gather dust and foam for another body.
A little while, a moment of rest upon the wind, and another woman shall bear me.
Farewell to you and the youth I have spent with you.
It was but yesterday we met in a dream.
You have sung to me in my aloneness, and I of your longings have built a tower in the sky.
But now our sleep has fled and our dream is over, and it is no longer dawn.
The noontide is upon us and our half waking has turned to fuller day, and we must part.
If in the twilight of memory we should meet once more,
we shall speak again together and you shall sing to me a deeper song.
and if our hands should meet in another dream we shall build another tower in the sky.
So saying he made a signal to the seamen,
and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.
And a cry came from the people as from a single heart,
and it rose into the dusk and was carried out over the sea like a great trumpeting.
Only Almitra was silent, gazing after the ship until it had vanished into the mist.
And when all the people were dispersed she still stood alone upon the sea-wall,
remembering in her heart his saying:
A little while, a moment of rest upon the wind, and another woman shall bear me.'
AUM MANI PADME HUM
ALL
HAIL THE JEWEL IN THE CENTRE OF THE LOTUS